The Shepherd, December 2007
The Adoration of the Magi
A further Gospel story, concerning the adoration of the Magi (Matt., Ch. 2), is very edifying. This is, first of all, a story about the “epiphany” or manifestation of Christ to the pagans.
Joseph and the Most Holy Mother of God with the Infant Jesus were still in Bethlehem when Magi came to Jerusalem from a distant land to the east (Persia or Babylon). Learned men, engaged in observing and studying the stars, were called Magi or wise men. At that time, men believed that, at the birth of a great man, a new star appears in the sky. Many pagans, within the confines of Persia, had learned from the dispersed Jews of the coming of the Messiah, the Great King of Israel. From the Jews, they could even have learned the following prophecy of Balaam relating to the Messiah: “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab” (Num. 24:17). (“Moab” is a personification of the enemies of the Messiah.) The Persian Magi thus expected that, when the promised King would be born, a new star would appear in the sky. The prophecy of Balaam spoke of a star in the spiritual sense; nevertheless, the Lord, in His mercy, to bring the pagans to faith, gave a sign in the sky in the form of the appearance of an extraordinary star. Having seen it, the Magi understood that the expected King had been born.
After a protracted and long journey, they finally reached Jerusalem, the capital of the Jewish kingdom, and began to ask: “Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him.” These words from such conspicuous strangers, stirred up many of the inhabitants of Jerusalem, including King Herod, to whom the arrival of the exotic eastern scholars was immediately reported.
From the first days of his accession, Herod’s throne had been shaky. The people hated him as a usurper of the Davidic throne and a tyrant, and they abhorred him as a pagan. The last years of Herod’s life were complicated still more by personal adversities and bloody reprisals. He became extremely suspicious, and for the least cause executed enemies both real and imagined. Thus perished several of Herod’s children and even his wife, whom earlier he had loved ardently. Ill and decrepit, Herod now resided in his new palace in Sion. Having heard of a King Who had been born, he became particularly agitated. Vulnerable in his old age, he feared that his rule would be overthrown and handed over to the new-born King.
In order to clear up just who this new pretender to the throne was, Herod gathered all the priests and scribes - men that knew the books of Sacred Scripture well - and he inquired of them where Christ should be born. They answered: “In Bethlehem of Judæa: for thus it is written by the prophet Micah.” Then Herod privately summoned the Magi, found out from them the time of the appearance of the star, and sent them on to Bethlehem. Feigning piety, the cunning Herod said to them: “Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.” In fact, Herod was going to use their report to put the Infant to death.
The Magi listened to King Herod without suspecting anything, and went to Bethlehem. There again that star appeared, which they had seen before in the east. Moving across the sky, it went before them, indicating the way. In Bethlehem, the star stopped over that spot where the Infant Jesus was, Who had been born.
The Magi went into the house and saw the Infant Jesus with His mother. They bowed down to the ground before Him and presented to Him their gifts: gold, frankincense and myrrh (a precious aromatic oil). In the gifts of the Magi, one may see the following symbolic significance. They brought gold to Him, as to a King (as tribute or taxes); frankincense, as to God (incense is used at divine services); and myrrh, as to a Man Who must die (the dead were anointed with oils mixed with aromatic myrrh).
Having worshipped the King awaited by all, the Magi would have returned to Jerusalem and to King Herod. However, an angel appeared to them in a dream, revealing Herod’s perfidious designs, and commanded them to return to their own country by another way, without passing through Jerusalem. A tradition has preserved the names of the Magi, who afterwards became Christians: Melchior, Gaspar and Balthasar.
Thus, the first to worship the Saviour Who had been born were shepherds, nature’s true children, who could open up before Him only the treasure of their hearts, full of simplicity, faith and humility. Significantly later came the Magi from the East, imbued with erudite wisdom, who laid down gold, frankincense and myrrh, together with reverent joy, before the Divine Infant. They had had to make a long journey to reach Judæa, and even from Jerusalem, they were not immediately able to find the birthplace of the King of the Jews. Does this not indicate that both simplicity of heart and profound, conscientious erudition lead equally to Christ? But the first way is more direct, short and sure than the second. The shepherds were guided directly by angels, while the Magi were “taught” by an unreasoning star, and through Herod by the scribes and the Jewish elders. Not without difficulties and dangers did they attain their desired goal, and they did not hear the heavenly harmony that sounded over the earth - “Glory to God in the highest, and on earth peace, good will among men.” (Metropolitan Anastasy’s thought).
|
