The Shepherd, February 2008

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From this simple indication regarding how the Church is formed, you can see that as a society, the Holy Church came to be and continues to exist just like any other society.  And so regard it as you would any other, and do not deprive it of the rights belonging to any society.  Let us take, for example, a temperance society.  It has rules which every member must fulfill.  And each of its members is a member precisely because he accepts and abides by its rules.  Now suppose that some member not only refuses to abide by the rules but also holds many views completely opposed to those of the society and even rises up against its very purpose.  He not only does not himself observe temperance, but even reviles temperance itself and disseminates notions which might tempt others and deflect them from temperance.  What does the society ordinarily do with such people?  First it admonishes them, and then it expels them.  There you have an anathema!  No one protests this, no one reproaches the society for being inhumane.  Everyone acknowledges that the society is acting in a perfectly legitimate manner and that if it were to act otherwise, it could not exist.

 

So what is there to reproach the Holy Church for when she acts likewise?  After all, an anathema is precisely separation from the Church, or the exclusion from her midst of those who do not fulfill the conditions of unity with her and begin to think differently from the way she does, differently from the way they themselves promised to think upon joining her.

 

            Recollect how it happened!  Arius appeared, who held impious opinions concerning Christ the Saviour, so that with these notions he distorted the very act of our salvation.  What was done with him?  First he was admonished, and admonished many times by every persuasive and touching means possible.  But since he stubbornly insisted upon his opinion, he was condemned and excommunicated from the Church - that is, he is expelled from our society.  Beware, have no communion with him and those like him.  Do not yourselves hold such opinions, and do not listen to or receive those who do.  Thus did the holy Church do with Arius; thus has she done with all other heretics; and thus will she do now, too, if someone appears somewhere with impious opinions.  So tell me, what is blameworthy here?  What else could the Holy Church do?  And could she continue to exist if she did not employ such strictness and warn her children with such solicitude about those who might corrupt and destroy them?

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