Cheesefare Sunday -
The Sunday of the Dread Judgement, 2
First of all, the forces preparing for his coming fight against lawful
monarchical rule. The holy Apostle Paul says that the Antichrist cannot
appear until “the one who restraineth” is put aside. Saint John
Chrysostom explains that the “one who restraineth” refers to a lawful,
pious authority. Such a power struggles with evil. “The mystery” working
in the world does not want this, does not want the struggle against evil
by the power of a pious ruler - quite the opposite. It wants the rule of lawlessness,
and when it achieves this, nothing more will stop the appearance
of the Antichrist. He will not only be clever and charming, he will be
merciful and do works of charity for the sake of bolstering his control.
And when he strengthens his control to the point where the entire world
recognises him, then he will reveal his true face. He will choose
Jerusalem because it was precisely there that the Saviour revealed His
Divine teaching and His Person, and the whole world was called to the
blessedness of virtue and salvation. But the world did not accept Christ
and crucified Him in Jerusalem, and during the Antichrist’s reign
Jerusalem will become the capital of the world that has accepted his rule.
Reaching the summit of power, the Antichrist will demand people
acknowledge that he has achieved what no earthly power and no one else
has been able to do, and will demand worship of himself as an exalted
being - a god. He will do only what pleases people, under the condition
that they recognise him as the Supreme Power. He will provide opportunities
for Church life, allow her to hold services, and promise that wonderful
temples will be built, provided that he be recognised as “Supreme
Being” and worshipped. He will have a personal hatred for Christ. He
will thrive on this hatred and will rejoice in people’s apostasy from Christ
and the Church. There will be a mass falling away from the faith, during
which many bishops will betray the faith, and point to the wonderful position
of the Church as justification. A search for compromise will be the
characteristic state of the people’s faith. Directness of confession will
vanish. People will subtly justify their fall, and solicitous evil will support
such a general state of mind. People will grow used to apostatising
from the truth and will be accustomed to the sweetness of compromise
and sin. The Antichrist will allow people anything as long as they, falling
down before him, worship him. This will not be a new attitude toward
people: the Roman Cæsars were also prepared to grant Christians freedom
if they would recognise the Emperor’s divinity and supreme divine
power. They martyred Christians only because they confessed: “One God
do we worship, and Him alone do we serve.” The whole world will be
conquered by him, and he will then reveal his hatred for Christ and
Christianity.
Saint John the Theologian says that there will be a sign on the
forehead and right hand of those who follow Antichrist. It is not known
whether this will be an actual mark on the body, or if this is a symbolic
expression of peoples’ mental acknowledgement of the necessity of worshipping
the Antichrist and of the complete subjugation of peoples’ will
to him. During such a completely willing and conscious submission of
the entire world, the above-mentioned two righteous men will appear, and
they will fearlessly preach the Faith, and condemn the Antichrist. The
Holy Scriptures say that before the coming of the Saviour, there will
appear “two lamps,” “two burning olive trees,” “two saints.” They will
be killed by the Antichrist through the power of his magus. Who are these
saints? According to the tradition of the Church, these are the two saints
that did not yet taste of death: the Prophet Elias and the Prophet Enoch.
There is a prophecy that these saints, not having tasted of death, will taste
of it for three days and in three days will be resurrected. Their death will
be a great joy for the Antichrist and his servants. Their resurrection in
three days will bring inexpressible horror, fear, and confusion upon them.
And then the end of the world will come.