The Shepherd, January 2008

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What’s in the Stars?

A Close Look at Astrology

 

By  Archbishop Dmitri of Dallas and the South

 

THE AVERAGE PERSON today likes to think of himself as a product of the scientific age. He often flatters himself with the thought that he is superior to his ancestors, not standing in awe of the natural world, having no fear of the unknown, and being free from superstition.  He is reluctant to believe anything that cannot be proven logically or scientifically and rejects what he often refers to as “myth” in religion: man’s creation from nothing, his fall, the promise and the coming of the Saviour, salvation and life in the world to come.  Twentieth-century man has been described as man “come of age,” too sophisticated and knowledgeable to accept these things as literally true, and he takes this description of himself very seriously.  He doubts that the Supreme Being, whoever He may be, could have any interest in or plan for man and the rest of creation.  For the advocates of twentieth-centuryism, man is entirely on his own and has to work out his own destiny and the meaning of his existence.

 

       In rather glaring contradiction to all this theorizing and self-satisfaction of modern man and his exaggerated ideas about himself, stands one unquestionable fact: man is as superstitious (today) as at any time in recent centuries.  There are more “psychics” and “mediums”, more “seers of the future,” more “fortune tellers,” now than at any time in recent centuries.  Hundreds of cheap publications, usually available not only in newspaper and magazine stores, but even in the super-markets, carry the “predictions” of self-styled “clairvoyants,” tales of the supernatural, accounts of communication with the dead and experiences with demonology.

 

       One of the areas in which this fact is most evident is the widespread interest in astrology.  Practically all newspapers and magazines dedicate a considerable amount of space to the advice of charlatans who pretend to be experts in reading the stars.  It is a million-dollar business, and hundreds of self-proclaimed astrologers, many of whom would not know one star from another, have become wealthy on the gullibility of the public.  There are books and pamphlets in the bookstores, drug stores, five and dime shops, airport gift shops, and many other places, large books especially dedicated to the “Virgos” and “Scorpios”, and pocket-size books that treat the subject in a general way.  (Note: A recent issue of a Roman Catholic High School newspaper displayed an “astrological” column written by two female students.)  All of this worthless “literature” is filled with platitudes that are about as serious and useful as the little bits of advice found in a Chinese fortune cookie.  In fact, most of what they tell their readers could be said by anyone and applied to anyone.  Imagine taking these “gems of wisdom” as revelations from observations of the movements and conjunctions of the stars: on a given day, to an Aries: “You will have new incentives given to you - use them to your advantage;” to a Taurus: “You can profit form this day by showing your serene and happy personality;” to a Gemini: “Work out a suitable programme, and plan what phase you will develop first.”  And yet, millions of people apparently not only consult their horoscope daily, but base their day’s activities on what the stars supposedly tell them to do.  They eagerly test all the events of a day and deceive themselves into believing that things turned out just the way the horoscope said.  Many claim it is only an innocent pastime, and others see nothing in it contradictory to religion.  [It should be said that there is a more “serious” application of astrology, whereby people have a specific chart done for themselves based on the exact time and date of their birth, but this like the cheap, popular stuff is equally based on wrong belief, and Archbishop Dmitri’s objections apply equally to it - ed.]

 

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